Publisher:New York : W.W. Norton & Company, [2017]
Edition:First edition.
Copyright Date:©2017
ISBN:9780393249897
I had eagerly been awaiting the release of this book since I first heard about it on the YouTube channel Ask a Mortician which is run by Ms. Doughty as is the website The Order of the Good Death. It definitely lived up to all my expectations as it was a fantastic read and definitely gave me insight into other cultures and practises of how they treat their deceased.
Ms. Doughty wrote about eight different funerary practises in six different places, three of these were in the United States, but they were different enough from each other to make them worth including. The ones outside the United States were South Sulawesi, Indonesia; Michoacán, Mexico; Barcelona, Spain; Tokyo, Japan and La Paz, Bolivia. The three United States visits were in Crestone, Colorado; Cullowhee, North Carolina; and Joshua Tree, California. In the epilogue Ms. Doughty also treats us to a view of some of the practises in Vienna, Austria.
Despite what some may expect or want this book is not a simple travelogue designed to shock the reader into what people do with bodies in other cultures. Instead it is an insightful look into different cultural practises surrounding death, in cultures that treat death not as something to be afraid of (as it is typically in the Western World), but as something to celebrate both the life of the individual as well as the ongoing lives of the rest of the deceased's family.
It is my sincere belief that everyone should have this book (and her first as well "Smoke Gets in Your Eyes - Lessons from the Crematory) on their to-be-read list, and if it's already there move it further up on the list so you can get to it sooner rather than later. Westerners for the most part are scared of death and all it's ramifications, due primarily to in my opinion the hold organized religion has on our culture. It's about time that we started to think otherwise, as whether you like it or not you will die.
Having been trained as an anthropologist, I can see the value of this book a either one of the texts in an introductory anthropology course, or as the main one in a senior course on death acceptance and practises. As I also hold a degree in Education, I would like to see this subject taught in schools as well, however I realize this will likely never happen, after all we still have many who oppose the teaching of sex education in schools.
I do hope that Ms. Doughty will consider writing a sequel to this book, and explore even more cultures and their death practises.
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